“My thesis is a very simple one: I do not believe that epistemology is a bloodless abstraction; the way we know has powerful implications for the way we live. I argue that every epistemology tends to become an ethic and that every way of knowing tends to become a way of living.”1
“The task for leaders is more about how we cultivate environments that call forth and release the mission-shaped imagination of the people of God in a specific place and time.”2read more
I heard Diana Butler Bass speak at the Festival of Homiletics a couple years ago, and she was fantastic. These are the notes I took from that presentation. It changed the way I look at the Creed, and has impacted how I teach Catechism.
I believe these notes essentially express the thrust of the above mentioned book. Another big take-away for me is the reversal of belonging. It used to be that–in order to belong to a church–a person went through this sequence:read more
(this reflection was originally written in January, 2012 for the course Vocation of the Theologian) God reignited my call to ministry in 1994.1 I was convinced that if I were to be an effective leader in the church that I would need to pursue higher education and seek a Masters of Divinity, and perhaps a PhD someday. I lived in the desert—both metaphorically and literally. Las Vegas was not ripe with higher theological education, so I was at a loss as to which school I should allow to shape me into the man of learning and wisdom I thought I should be.read more
meaning the full-time pastor/teacher role as opposed to the universal vocation that Luther suggests [↩]
“If the gospel is to challenge the public life of our society, if Christians are to occupy the “high ground” which they vacated in the noontime of “modernity,” it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the “Constantinian” era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God’s redeeming grace for the whole life of society.”(pp. 232-233)read more