Grenz, Stanley J. Rediscovering the Triune God: The Trinity in Contemporary Theology. Minneapolis: Fortress Press, 2004.
While in the pastorate (1979-1981), Grenz taught courses both at the University of Winnipeg and at Winnipeg Theological Seminary (now Providence Seminary). He served as Professor of Systematic Theology and Christian Ethics at the North American Baptist Seminary, Sioux Falls, South Dakota from 1981-1990. For twelve years (1990-2002), Grenz held the position of Pioneer McDonald Professor of Baptist Heritage, Theology and Ethics at Carey Theological College and at Regent College in Vancouver. After a one-year sojourn as Distinguished Professor of Theology at Baylor University and George W. Truett Theological Seminary in Waco, Texas (2002-2003), he returned to Carey in August 2003 to resume his duties as Pioneer McDonald Professor of Theology. In fall 2004, he assumed an additional appointment as Professor of Theological Studies at Mars Hill Graduate School, Seattle, Washington. From 1996 to 1999 he carried an additional appointment as Professor of Theology and Ethics (Affiliate) at Northern Baptist Theological Seminary, Lombard, Illinois.
My research relies heavily on the Social Trinity and draws upon theologians like Lacugna, Moltmann, Zizioulas, among others. It is important to note that not everyone agrees with their theological constructs. Michel Barnes is a key voice that has pointed out a fundamental flaw in the recent Trinitarian conversation. The flaw centers on a misunderstanding and misappropriation of Augustines’s doctrine of the Trinity. Barnes statement can be summarized:
I have argued that contemporary systematic appropriations of Augustine are based upon methods and accounts that are preselected for mirroring a widely held hermeneutic or ideology of systematic theology. These methods and accounts typically include an unconscious dependence on de Régnon, a tendency towards a logic of ideas, including a lust (operative even when unfulfilled) for encyclopedic comprehensiveness at the conceptual level coupled with a reduc tive use of primary sources, a retreat from the polemical genre, with an emphasis on the philosophical content of doctrine. The popular judg ment that Augustine’s trinitarian theology sacrificed the oeconomia is presently too burdened by the unreflective use of such hermeneutical presuppositions to be regarded as established or even likely.
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