Hans-Georg Gadamer | by Steve Thomason | A Term Paper | Presented to Dr. Craig Van Gelder | Luther Seminary | As a Requirement in Course LD8910 The Hermeneutics of Leading in Mission | St. Paul, Minnesota | 2011
Hans-Georg Gadamer was born in 1900 and died in 2002. One could say that he was truly a man of the 20th century. This is fitting since his life and work demonstrated the transitional nature of the 20th century as the academic disciplines made a turn from Enlightenment thinking to a postmodern sensibility. Gadamer’s presentation of philosophical hermeneutics was one of the pivotal contributions that brought about that turn.read more
Tormod Engelsviken is Professor at the MF Norwegian School of Theology and Editor of Norwegian Journal of Missiology.
Englesviken provides an important exploration of the key terms involved in 20th century missiology in the West–missio Dei, Kingdom of God, and church. He discusses and critiques the two ways in which these terms have been used. On the one side is the Evangelical perspective which understands God to be a sending God and the church to be a primary agent of God’s mission. On the other hand is the ecumenical perspective which is, in itself, a mixture of two views. One view was promoted by Hoekendijk in the 1960s which understood the missio Dei to be God’s universal movement toward peace in the world. The church was incidental to the mission. The other view is closer to the Evangelical view which sees the church as participatory in God’s mission to bring both redemption and peace/justice to the world.read more
John Flett is from New Zealand. This book is his PhD Dissertation from Princeton.
An abstract of the Article version of this book:
The key flaw of missio Dei is its deficient trinitarianism. Despite the supposed range of positions associated with the concept, they all stem from this same base. The problem is one of dividing who God is in himself from who he is in his economy. While mission is often understood as bridging the divide between God and the world, the trinitarian problem of missio Dei is actually a problem of God himself. God exists in the world as Father, Son, and Spirit, and in this way, he can both be, and be in such a way that he comes into the world. Any community that lives in doxological correspondence to this missionary God is, of necessity, a missionary community. (Missio Dei: Envisioning an Apostolic Reading of ScriptureMissiology: An International Review January 1, 2009 37: 19-32)read more
In this post I will connect the term The Kingdom of Heaven with Kathryn Tanner’s ideas in Theories of Culture.1 I will then propose that this is a missional imagination of how the Trinitarian God is at work in the world.
What prompted these thoughts
This week I have been working on a sermon for Advent 1 from Daniel 3:8-30. Here we read the story of Shadrach, Meshach, and Adednego as they refused to bow down to Nebuchadnezzar’s idol as they were in exile. The Gospel lesson was from John 18:36-37 where Jesus says that his Kingdom is not from this world.read more
Tanner, Kathryn. Theories of Culture: A New Agenda for Theology Guides to Theological Inquiry. Minneapolis: Fortress Press, 1997. [↩]