Moltmann, Jürgen. The Trinity and the Kingdom: The Doctrine of God. 1st HarperCollins paperback ed. San Francisco, CA: HarperSanFrancisco, 1991.
Jürgen Moltmann (born 8 April 1926) is a German Reformed theologian who is Professor Emeritus of Systematic Theology at the University of Tübingen. Moltmann is a major figure in modern theology and was the recipient of the 2000 Grawemeyer Award in Religion, and was also selected to deliver the prestigious Gifford Lectures in 1984-1985. He has made significant contributions to a number of areas of Christian theology, including systematic theology, eschatology, ecclesiology, political theology, Christology, pneumatology, and the theology of creation.
The four videos in this playlist introduce the Social Trinity and were created for the Deep in the Burbs Research Team.
Here is a Prezi that includes these 4 videos, but goes deeper into the history of the discussion and the theological texts.
Here are links to some of the key ideas and thinkers referred to in these videos.
The social Trinity begins with the three persons of the Trinity (as described in the Christian Scriptures) and seeks to understand how the relationship between the persons is the very essence of life itself. The fancy-schmansy word for this is relational ontology. The social Trinity is also known, by some, as the Economic Trinity. The term economic comes from the Greek word oikos–meaning house. It does not refer to money, as we understand economy, but, rather, refers to the activity of God within the “house” of the created universe. The social–or Economic– Trinity stands in contrast to the traditional view of God as three persons within Godself. This traditional view is known as the Immanent Trinity (immanent means “operating or existing within”) and emphasizes the oneness of God as God relates to the world from outside of creation.
Holmes, Stephen R. The Quest for the Trinity. Downers Grove, IL: Intervarsity Press, 2012.
This book is a helpful and refreshing counterbalance to my growing bibliography concerning the 20th century Trinitarian conversation in the West. Stephen Holmes is a brilliant scholar from the UK who speaks to this topic from the English Evangelical perspective.
The book itself is essentially an historical survey of the Doctrine of the Trinity in Western theology. What makes it fresh, and relevant to my research, is that Holmes frames his historical survey around the “revival” of Trinitarianism in the late 20th century. He begins there, then traces the big historical landmarks of the doctrinal evolution, and ends with a re-evaluation of the conversation. He is kind, and truly appreciative of this Trinitarian “revival,” but in the end, finds it lacking.
Toward a Missional Spirituality in the Suburbs