I have taken the time to frame the specific location of each congregation because, the particularity of this team is important for the knowledge we constructed as a result of our shared research. Now, however, it may serve us well to take the specific locations of these three congregations and bring them into conversation with some meta-theory regarding the suburban ELCA context.
We must, at this point, restate an important reality regarding the suburban context. There is no such thing as The Suburbs. The brief description of these three suburbs should be ample evidence to note their unique qualities. However, there are some unifying factors that are characteristic of these three suburbs that resonate with the literature regarding suburban studies.read more
The three congregations represented in the RT are unique, but they are also similar in that they are members of the ELCA. Let us now turn our attention to the ELCA and explore how the ELCA context both contributes to and hinders the communicative space created in the DITB project and projected for the future of the missional church. One of the greatest dangers that the church faces in the twenty-first century is the increasing polarization between various factions along various ideological lines and the violence that often accompanies the disagreements between them. I have already noted, in the previous section, that the pedagogical shift toward communicative action is necessary for a missional imagination for spiritual formation in the local congregation that will find a third way between these dichotomies. I will further argue in the next section that the move toward a postfoundational theology will help the church hold the tension between these extremes and find a third way that leads to the peace of God in the world. Here, I will argue that the ELCA is well positioned to embrace the paradoxical tension held in the communicative space between polar extremes.read more
The RT was a unique combination of stories that gathered in a particular frame of time and constructed a particular set of knowledge. However, the two dominant stories that brought this team together were those of the B/D suburb and the ELCA congregation existing within it. The generalized description of congregations similar to those of RT may read as follows:
The suburban ELCA congregation consists of older, ethnically oriented (Scandinavian) members mixed with younger, transient, middle-class families who have a vague cultural memory of religious commodities such as Sunday School and confirmation. It is connected to a hierarchical power structure of which it is the lowest of three rungs. It is situated in a brick-and-mortar building that was first established to house the religious commodities needed for the Lutheran constituents within the sprawling suburban region. The members travel a number of miles, past other, closer church buildings, from multiple residential communities to gather in the building for liturgical practices that are in keeping with the traditional Lutheran patterns of the proper administration of Word and Sacrament. In the suburban culture of increasing dislocation, the commodification of self, consumerism, and the hectic lifestyle of auto-mobility, social-networking, and self-indulgent consumer based entertainment, the local congregation is just one small commodity on a vast smorgasbord of viable options for the American consumer of religious goods and/or recreational, self-gratifying activities. The leader who seeks to structure missional spaces in ELCA suburban congregations must be aware of these dynamics and seek ways to fully embrace the paradoxical nature of Lutheran theology and help the ELCA creatively adapt to the ever-changing suburban environment.read more